This refers to co-operation where if everyone does their part, the work will be complete. Each student is given one section of a large mosaic poster to colour in. Learners can retell this story having put it all together. A totara is a huge tree that grows for hundreds of years. information. They are used as a reference point in speeches and also as guidelines spoken to others day by day. He rose above to live with his father in the sky. the work of the atua in making the natural world. Heres a small version which is great for groups or individuals. It promotes the confidence to pursue a different agenda and the perseverance in maintaining a specific viewpoint. Waiho i te toipoto, kaua i te toiroa.Let us all keep close together, not wide apart. When an elder is no longer fit to lead, a healthier leader will stand in his place. The English translation is optional, as I know many of you like te reo Mori only, on your walls. Build your skills so that you can do those things you want to do. He was unhappy about the separation. These are forms of tuhituhi, writing and communicate our knowledge to the world. We also appreciate the value of kaitiakitanga. It is a poetic form of the Maori language often merging historical events, or holistic perspectives with underlying messages which are extremely The posture required for trans-boundary missions service: a humble servant-learner, rather than a superior authoritative teacher. I DONT want to tick boxes and just do things for the sake of it. Calloused hands are earned through hard work. This expression shows our desire to be leaders whilst also highlighting that we are leaders. Carved Wharenui, meeting houses, are opened in dawn ceremonies because they represent the world created by the separation of Rangi and Papa. and culture. He kura te tangata.Our humanity is precious. Initially, earth and sky are joined together, and their children are born between them. As people disappear from sight, the land remains.Ktahi tonu te te hiringai kake ai a Tne ki Tikitiki-o-Rangi, ko te hiringa i te mahara.There is but one power that allowed Tne to ascend to the uppermost heavens, and that is the power of the mind. His name also means the trembling current that scars the earth. By all means guard your heart, but love should allow a free pass as we engage and grow with others while we together, #stayonmission. Click here for more (a saying), thus a whakatauk is a saying that has become settled over time, through constant repetition from the time it was first exclaimed right up to the present day. The word whakatauk can be split into whaka (to cause), tau (to be settled) and k (a saying), thus a whakatauk is a saying that has become settled over time, through constant repetition from the time it was first exclaimed right up to the present day. If you have submitted a waiver for a patient to remain on Humira and it has been approved prior to 1 October, this will not be cancelled. Waning Christendom, intoxicated as it is with the memory of colonialism, is in the death throes of decline, and its adherents struggle to adapt to the possibility of different, Biblically authentic, ways of living out our faith. For Bible-believing followers of Christ, Scripture well interpreted and the witness of the Holy Spirit will always be our anchor points, together with our fellowship with other believers. Success is not the work of one, but the work of many. A selection of whakatauki as chosen by our UNESCO Aotearoa Youth Leaders. You can find a whakatauk to support just about every topic and this is a perfect way of presenting a Mori perspective to that topic. 2 0 obj This proverb was spoken by Tinirau of Wanganui. The seas were shaken up and some of the children of Tangaroa were separated. UNESCO Aotearoa Youth Leader, Sondos Quraan shares a whakatauki that is close to her heart. This new programme is a collaboration between Te Runanga o Kirikiriroa (Facilitation Service) and general practices. Next article. Marry the woman found in the flax plantation. I'm building up my kete (basket) of knowledge, which is a little empty at the moment . We are all in this together. Every culture or civilisation has its traditions about how the world was created. They stand, therefore, as a model for individual and collective behaviour and aspirations. Kore te kmara e krero m tna reka.Thekmara does not speak of its sweetness. AKO-reciprocal learning is the kaupapa this whakatauk falls under. Tmatauenga said, Lets kill our parents. You can say he waka eke noa, meaning you will pay as you are all in one group and it would not be the same if they were to miss out. The three baskets of knowledge in the middle of the pou represent: 1 Te Kete Tuuri This is the basket containing the knowledge that is Tua-uri (beyond, in the dark) - the knowledge which understands the experience of our senses. Tne is the personification of all forms of tree and birdlife. By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original. endobj What can organizations do to overcome their Whiro attributes and eliminate toxic elements? He is blown violently around by the winds of heaven, and falls to his death. With red and black the work will be complete. The creation prkau gives us a way of looking at our world. It will help you to: 2023 The Te Reo Mori Classroom. endstream I tino mhio ng tpuna Mori ki tnei thuatanga. SEE IT HERE. Tne in tribal traditions . This is well known proverb pepeha reflecting a time when the Rangitne people were numerous and powerful and had many settlements throughout Hawkes Bay, Manawat, Wairarapa, Wellington and in the Wairau district. We use cookies to ensure that we give you the best experience on our website. When a good thought springs up, it isharvested, a good idea should be usedimmediately. Whakatauk (proverbs) play a large role within Maori culture. By completing this poster the proverb has been actioned. The English translation is optional, as I know many of you like te reo Mori only, on your walls. The Maori creation story has been passed on from generations to generations. | Under 18 The youngest of the siblings, Raumoko was still within his mother when she was separated from Rangi. The banner is also available in te reo only. It is a plead to hold fast to our culture, for without language, without mana (spirit), The whakatauki "Kei te heke ng roimata o Ranginui" (The tears of Ranginui are falling) is said when it is raining, as these are Ranginui's tears about their separation. (He pai tr whakaaro!). If you continue to use this site we will assume that you are happy with it. This accentuates the importance of Manaakitanga, or hospitality with Maori society As lawyers, we know that communication is about listening. Finally, theres a 25-piece collaborative poster which your whole class will definitely enjoy completing. Unlike a canoe rope, a human bond cannot be severed. However this This simple lesson is an inclusive, fun, community building activity. As part of colonisation there has been a view that perhaps Mori prkau somehow have less value. Following Whaitiri's advice Twhaki climbs the aka matua, or parent vine and reaches the heavens and receives the three baskets of knowledge. Historically used when two houses or families are merged due to the unfortunate circumstances of one particular family. M I N I W H A K A T A U K HERE, 2023 The Te Reo Mori Classroom. Colouring in te reo Maori whakatauki pages, is just one more way of normalising te reo Maori in your classroom or home. These practices give us structure and support to live in a way closely aligned with our tpuna. E koekoe te kk, e ketekete te kk, e kk te kerer - The parson bird chatters, the parrot gabbles, the wood pigeon coos Ko koe ki tena, ko ahau ki tnei kwai o te kete.You at that handle, and I at this handle of the basket. Proverbs are very fun to learn and loaded with advantages within language learning. Consequently, Tne, Tangaroa and Tmatauenga worked things out. xn1 }9=c{l !HQ*Ej*D/B 8=gW)h9X4A-y:w :9M3s]#\u/' [y#OJe@Y"e&0b32z#FM0_>Oc*Id7a}.;txVz_,qg*C5AQ=xSeQ}{d$=54z(TQZsaA:B>P,KR it fresh, its meat quivers. information. Through the story wheel, learners can illustrate each part and make the wheel as colourful as they want to. Excellence-when Tne obtained knowledge for humankind from the heavens (it was no easy task). this site | Privacy Policy, FREE SHIPPING for merchandise orders over $50. Just like Tne, nothing is impossible if you want to get your baskets of knowledge. Te manu e kai ana i te mtauranga, nna te ao.The bird that feeds on the miro berry, for him the forest. This simple lesson is an inclusive, fun, community building activity. 3 0 obj $.' It is like saying, To stand is to live, to lie down is to die. Pnei ana tana rere, ka topa whakarunga, , ka paku heke iho ka topaki, ka tiu whakarunga an ka paku heke iho an ktahi ka topaki an. On the other hand, they can also colour their own poster and write down their version of the story in the black & white mini poster. The Mori creation story and its tradition is so strong that it can influence all aspects of life. Liza has been a GP for over 15 years, initially in the North of England and now in Gisborne, New Zealand. This proverb illustrates the ancestors intimate knowledge of the environment, specifically in this instance the Ttoki tree (Alectryon excelsus) which only bloomed when the climate was right. Twhirimteas actions caused his brothers to respond in particular ways, either defiant or cautious. 1. The separation of the parents by the children resulted in the movement from darkness to the world of light. <> We become stronger and larger as people and as Christ-followers. This page outlines our process for advocating alongside practices. hara tku toa i te takitini, he toa takitahi.My success would not be bestowed onto mealone, as it was not individual success butsuccess of a collective. I am a seed which was sewn in the heavens of Rangiatea. Please upgrade your browser to improve your experience. It is knowledge. cookies page. The sons held a long debate exploring how they would get out of the dark cramped space they lived in. Focussing on the Maori gods in conjunction with tikanga will put you and your tamariki at an advantage when visiting a marae. Tena ttou katoa e te iwi mhana (Greetings to all the people in mission). This proverb is an exclamation which can be used when someone is surprised or satisfied. Is your topic Native Birds? In the end, the brothers became Mori Gods, guardians, or atua of particular domains. Which is why we listen to the local Maori, the Crown, and our clients to better understand what we can do whilst always acknowledging what has been done in the past. | Over 65, Published: 20/02/2020 A list of Whakatauk (Mori Proverbs) with an explanation of their meaning in English. The Totara is a native tree of New Zealand. The bird that partakes of knowledge for him the world.This is reflective of the isolating nature of health illiteracy. Negative connotation. It is when you are challenged and you answer that challenge depending on how He ranga ngkau, he pikinga waiora.Positive feelings in your heart will enhanceyour sense of self-worth. The marae tea, the space outside the front of the meeting house, is the domain of Tmatauenga (or T), the god of war. Tne, imbued with te ira atua (the godly aspect), also obtained te ira tangata (the human aspect) from the heavens before creating and implanting both aspects within Hineahuone, the first woman. This whakatauk was gifted to Community Research by Leon Hawea at the time of our creation. Whakatauk are an important feature of formal speechmaking (whaikrero) but can also be used in everyday conversation. Weave the people together. patterns on the inside of the meeting houses. A whakatauk is a proverb where the original speaker is known. There is: Apart from these shared themes, there is considerable diversity among various iwi versions of the creation story. Once the rearea reached the canopy it fed off the fruit. This is used on an occasion when something very special and unusual takes place. I was inspired by a wee four year old who learnt this ode in Mori to recite at an ANZAC parade.This includes the words (in te reo) and a link to a native speaker reciting the ode. (For other Mori stories, click here.) It is an encouragement towards learning, but (as usual) much more is meant by it than what appears at face value. Rangi and Papa wept for each other rather than being angry with their tamariki. Commonly used to encourage someone not to give up, no matter how hard the struggle is. Health inequities are not inevitable! Jan 1972. and Walker. The Maori Language Commission Te Taura Whiri i te Reo Maori defines a whakatauk as sayings that reflect the thoughts, values and advice of past generations. A flat refusal to try and understand the other persons perspective, or not allowing time to adequately understand it, is both a posture of arrogance and a fast-track to folly. Again referring to co-operation and the combination of resources to get ahead. Nothingness became something, earth and sky were separated, and nature evolved. This proverb was the theme of the Year 12 Retreat for 2018 and it set the scene for an incredibly moving and peaceful day. Ng mihi nui to artist Izzy Joy who created the beautiful illustration. Te Ika a Mui being changed to The North Island is an example of this. At BVA The Practice we know that for a team to be cohesive, it is important that the people have a common belief. He taonga rongonui te aroha ki te tangata, Goodwill towards others is a precious treasure, Like the honey of the flax flower (as sweet as honey), Ko Hine-ttama koe matawai ana te whatu i te tirohanga, You are like Hine-ttama, a vision at which the eyes glisten, Let us keep close together, not far apart, As a persons importance increases so do those who seek his or her favour, Certain conditions are best left to work themselves out, A problem is solved by continuing to find solutions, Ignore small matters and direct effort toward important projects, Small in size is contrasted with great in value or beauty, He iti kai m te kotahi e kai, kia rangona ai te reka, If something is too small for division, do not try to divide it, Although it is small, it is given with love, Nothing can be achieved without a plan, workforce and way of doing things, He who has the produce of his labour stored up will never want, Seek after learning for the sake of your wellbeing, Te whakauru i te reo ki ng reta & ng mra, College of Humanities and Social Sciences. This is a proverb closely associated with language revitalization, a struggle which is very important in maintaining culture. ",#(7),01444'9=82. Build your skills so that you can do those things you want to do. In response to this, Tne turned his mother downwards so that she would not see Ranginuis sadness. This one being two beautiful manaia. and that the guests are well looked after. BVA The Practice is not just a law firm that operates in the Manawatu, we are of the Manawatu. They continue in every age for every context, exploring new ideas before Godthe very meaning of theology. Attribution 4.0 International License. Ko te kete tuatea: Knowledge that is evil and harmful to mankind. On the other hand, Twhirimtea said, Leave them be This would simply maintain the status quo. GPs in each of our districts get frustrated when they hit barriers when seeking interventions from other providers. and without land, the essence of being a Maori would no longer exist, but be a skeleton which would not give justice to the full body of Maoritanga (maoridom). us, Creative Commons Tne (Mori God of Forest) Tne finally separated his father who rose above. According to customary narrative, te kete mtauranga (the basket[s] of knowledge) is not a single basket, but three baskets. Te Aka Matua refers to the parent vine that Twhaki used to climb up to the heavens. This makes him the oldest character in Class 1-A. Tangata ako ana i te whare, te turanga ki te marae, tau ana, A person who is taught at home, will stand collected on the Marae (meeting house grounds). Oldest character in 1-A. This is used to compare the way the rain falls with the way women gossip. 1 There are various versions of this myth, some tribes, for example, Ngti . Rongomtane and Haumietiketike did not add anything more to the discussion. endobj Te kohikohinga whakatauki a Reed . It is a reflection of the importance of knowledge from a Mori world view. Whatungarongaro te tangata toit te whenua. Our whakatauk emphasises the significance of leaders not only acquiring knowledge but communicating this knowledge with the people. He also delves in-depth to the expressions and words of the language, and various . It is a posture of love, generosity and humility, and it ensures that the gospel we share will grow indigenous churchesthe only kind that has flourished in the history of global Christianity. ), This whakatauk is one of my favourites. The flying fish which jumps across the nose of the canoe. Ko t hoe, ko taku hoe, ka tere te waka e.With your paddle and my paddle, the waka will travel quickly. Waikato | Required fields are marked *, 2023 The Te Reo Mori Classroom. The rearea would fly upwards hover for a moment sometimes floating down a bit then fly upwards again continuing this process until it reached the top of the kahikatea tree (white Pine - Podocarpus dacrydioides) which were in early times 50 metres or more in height. success but success of a collective, Kore te kumara e krero m tna ake reka, The kumara (sweet potato) does not say how sweet he is. With every new relationship and every interpersonal encounter (whether with people or other parts of Gods good creation) we need to be open to having our prior understanding of realitythe existing content in our knowledge basketsruptured, reframed, renewed, revitalised, or made redundant. It is the octopus who says sitting is working. (Te Ao- Mrama). Below are some This one being two beautiful manaia. Naku te rourou nau te rourou ka ora ai te iwi, With your basket and my basket the people will live. These can easily woven into the reading and language programmes. Because he has no sight, he feels his way around using his forces of nature. adolescents may over step in order for them to develop themselves. The arrival of the sun at dawn symbolises the creation of the world of light. All rights reserved. Toi tu te kupu, toi tu te mana, toi tu te whenua. Ehara taku toa i te toa takitahi. Read our disclaimer and privacy policy. Web chat KarekreroEmail: contact@massey.ac.nzPhone (NZ): 0800 627739Phone (International): +64 6 350 5701Text: 5222, Postal addressMassey University, Private Bag 11 222Palmerston North, 4442, New Zealand. ANZAC COLLABORATIVE. Ko te kete aronui: Knowledge that is helpful to mankind. Ka p, ka ao, ka awatea.From within the darkness comes light and a new day.This is about moving from illness to wellness, or about new beginnings. He patu te ua ki runga, he ngutu whine ki raro, Like the rain that pelts down upon the roof, the lips of women move below. Each student is given one section of a large mosaic poster to colour in. He tangata takahi manuhiri, he marae puehu, A person who mistreats his guest has a dusty Marae (Meeting house). These whakatauk are about aroha (love). All except Tmatauenga. Whakatauk (proverbs) represent the wisdom guiding the Maori culture. Eventually, the characteristics they bring to their activities and environments reflects these actions. Ethan Jerome-Leota reflects on a whakatauki from his iwi (tribe) which he lives by every day. Ka kitea i tnei whakatauk te mtauranga nui o ng tpuna ki te taiao, inhoki ki te rkau ttoki, tn ka puwai anake i te w ka pai katoa te huarangi. -Whakatauk - Mori Proverb The Poutama is featured in our Cultures of Change logo, and represents sharing and reaching for knowledge, enlightenment. Ma tini ma mano ka rapa te whai. Many consider that Rongo, the god of peaceful activities, reside in the wharenui (meeting house). They have been used from Year 1s to Year 13s and I often use them on my courses as a collaborative exercise. A Whakatauki, also known as an important Maori proverb, says "Nau te rourou, naku te rourou, ka ora te manuhiri." - This means with your food basket and my food basket, the people will thrive. This is similar to not putting all your eggs in one basket. He Krero, he krero, he krero. Justice Sir Joe Williams tells the story of the Law Commission's Mori name, Te Aka Matua o te Ture. A child who is given proper values at home and cherished within his family, will not only behave well amongst the family but also within society and throughout Success is not the work of one, but the work of many. Here is our fabulous finished product. The Creation story and the Mori gods and their attributes are a perfect place to start. There are many ways this story can be discussed and enjoyed at the same time. N kon i whakaritea tnei whakatauk hei akiaki i te tangata i runga an i te huatau ka taea e te rearea tna matan te tutuki, ka taea hoki e te tangata. What is the food of the leader? Look after the great forest of Tne and it will look after you. SEE IT HERE. Te reo Mori pronunciation & translations, I am just like Hinemoa, Id risk all for love, The pincers of the heart (the object of affection), (The beauty of a women is) like Kp (Venus) rising above the horizon, He hono tangata e kore e motu; ka pa he taura waka e motu. For one of them to fall is a great tragedy. This proverb is said when someone of importance passes away. endobj The story tells of Tne, lord of the forests, ascending to the highest heaven where he encounters Io Matua Kore (the uncreated elder, who many Mori Christians consider compatible with the God of the Bible). This can be a very uncomfortable experience if the other persons way of seeing the world is markedly different from ours and that of our belief-reinforcing community. his life. More to come on this in another blog post . . | Preventative Likewise, it represents the various forms of knowledge your tamariki can obtain in and out of the classroom. However, a flat refusal to try and understand the other persons perspective, or not allowing time to adequately understand it, is both a posture of arrogance and a fast-track to folly. This is a humble way to deliver a small gift. Twhirimtea was so angry. By completing this activity, the learners are exemplifying the collaboration whakatauk: Ehara taku toa i te toa takitahi, he toa takitini, By completing this poster the proverb has been actioned, Each individual page has a coloured piece as a guide, (Great for any collaborative-team building. Twhirimtea shows us about diversity. I interpreted Davids metaphor through the story of Tne and the baskets of knowledge. They draw out things about our own faith and knowing that we have never seen or considered before. Also, there can be up to seventy other gods in some versions. UNESCO Aotearoa Youth Leader, Anne-Sophie Pag shares a whakatauki close to her heart. The beauty of this is that it can be a mini-cooperative task where 6 people can collaborate. The tauparapara Tnei au contains Tnes pursuit of the baskets of knowledge Here is the great waiata Tnei au which tells of this haerenga. Ng kete wnanga - the baskets of knowledge Knowledge was divided into curriculum areas according to the three kete brought from the heavens by Tne. He displays diverse characteristics in taking sides with his father and being different. The totara has fallen in the forest of Tane. 22/09/2022, Waikato Lakes | From here two of our Mori gods Ranginui, the sky father, and Papatnuku, the earth mother, emerge. Therefore, there are a great variety of activities for your learners to acquaint themselves with Tne and his many accomplishments. Famous Maori Proverbs (Whakatauki) & Maori Sayings Below I've listed the most famous Maori proverbs as well as some common Maori sayings. We use cookies to ensure that we give you the best experience on our website. This month's whakatauk (proverb) is: "Whaiwhia te kete mtauranga hei oranga m koutou" (Fill the basket [s] of knowledge for the sake of your wellbeing). The rearea is a small bird whos actions of seeking food was observed by the ancestors. M te whakarongo, ka mhio, m te mhio, ka mrama, m te mrama, ka matau, m te matau, ka ora.Through listening, comes knowledge, through knowledge, comes understanding,through understanding, comes wisdom,through wisdom, comes wellbeing. In the story, the supreme creator Io gave these baskets to Tane, the god and guardian (kaitiaki) of the forests and direct ancestor of the human kind. We use cookies to help us understand how you use our website so we can improve your experience. Something which provides a strong foundation for our people to stand upon. the Baskets of Knowledge the Basket called Tuauri the Basket called Tuatea the Basket called Aronui. Mai i te kpae ki te urupa, ttou ako tonu ai.From the cradle to the grave, we are forever learning. We are continually acquiring knowledge, sometimes more consciously than others, like when we pursue study. UNESCO Aotearoa Youth Leader, Sophia Newton shares a whakatauki that resonates with her. One of my favourite prkau Rata and the rkau/waka. of the many that exist. Look after the great forest of Tne and it will look after you. Although this clearly has a hygienic undertone, it also refers to discipline. They are used as a reference point in speeches and also as guidelines spoken to others day by day. If something bad happens in a superstitious way, influential in Maori society. It took a blinding encounter on the road to Damascus for Saul to become Paulthat was some epistemic rupture! Wisdom, then, is the application of all three kete in operation together, never one without the others. They can be interpreted as you see fit, and as your Maori improves try translating It contains an illustration of Tne obtaining the three baskets of knowledge. It's a bad omen that someone bumped into you when you're on the way to war so you have to kill them. Attribution 4.0 International License, Click here for more Taranaki Maunga, Taranaki Tangata!Taranaki is the Mountain and Taranaki are the people!This is a generic Taranaki targeted identifier. By completing this activity, the learners are exemplifying the collaboration whakatauk: The wero is to see whether you come in peace or as an enemy. Although not a whakatauk, this ANZAC poster has a quote from The Ode of Remembrance. Art Piece Using only natural resources design a art piece that shows your understanding of Tane Mahuta's journey to the twelfth heaven to obtain the 3 kete. This resource includes the story of Rata. Ka whakamahia ng whakatauk i ng whaikrero kawa me ng whakawhitinga krero o ia r. On the other hand, they can also colour . Rhui Papa interviews tribal language experts for the story context of each proverb, its origins and more comprehensive meaning. Te anga karaka, te anga koura, kei kitea te Marae, The shells of the karaka berry, and the shells of the crayfish, should not be seen from the Marae. say the appropriate gods and what their domains are. (A perfectly sound reason for not wearing your shoes inside the wharenui!). identify and use the name of four colours in te reo Mori, say numbers 1-8 in te reo (you can write the number words underneath to help. By looking carefully at their matching coloured piece, konga practice blending and mixing colours as close as they can to the original.Once all sheets are coloured and cut out they are then assembled to reveal a large multi-colored mosaic/poster/mural. Collaborative Posters are a fantastic way to introduce whakatauk into your akomanga. A whakatauk should be a stand-alone statement that accurately encapsulates a moment or thought. r&On7s0INs=PB=BDB\*z@#YeCzPe?Rs=z UVP('VYJW s@[kV?\X There are different iwi versions of this prkau. M te whakarongo, ka mhio, m te mhio, ka mrama, m te mrama, ka matau, m te matau, ka ora. Moreover, he is the most dominant feature of our environment and in which Mori have lived. If you'd like some help with te reo Mori pronunciation, check out our pronunciation guide. | Privacy Policy, FREE SHIPPING for merchandise orders over $50.
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